Immaculate Conception of the Blessed Virgin Mary Catholic Church

Recently, the bishops of California made a statement regarding the attacks on the statues of St. Junipero Serra in San Francisco, Ventura, and Los Angeles. While acknowledging that there are legitimate concerns about racism both historical and contemporary, we insisted that the characterization of Serra as the moral equivalent of Hitler and the missions he founded as tantamount to death camps is simply unconscionable. I put a link to this statement on my own Word on Fire social media accounts and was gratified to see that many people read it and commented upon it. My purpose in this article is not to examine the specific issues surrounding Padre Serra but rather to respond to a number of remarks in the comboxes that point to what I think is a real failure to understand a key teaching of Vatican II. Over and again, perhaps a hundred times, commentators said some…

I’ve been reading, recently, a good deal of the work of Dietrich von Hildebrand—perhaps not a household name, but in fact one of the greatest Catholic philosophers of the last century. An inspiration to both John Paul II and Benedict XVI, von Hildebrand was designated by the Nazis themselves as their number one enemy in the 1930s—pretty high praise, that. Hildebrand developed a number path-breaking ideas, including the distinction, foundational for ethics, between the merely subjectively satisfying and the objectively valuable. And he was, perhaps more than any other figure in the twentieth century, the philosopher of the heart. He contended that, though the Western anthropological tradition has placed a great deal of stress on the intellect and the will as spiritual powers, it has, for the most part, ignored or relegated to secondary status the heart, which Hildebrand characterizes as the seat or center of the affective life. Typically,…

It is in a way providential that the Feast of Pentecost arrives this year just as our country is going through a convulsive social crisis. For the Holy Spirit, whose coming we celebrate on Pentecost, is a power meant to transform the world, or in the language of Psalm 104, “to renew the face of the earth.” Pentecost, accordingly, is never simply for the Church; it is for the world by means of the Church. One of the principal biblical metaphors for the Spirit is the wind, and indeed, on Pentecost morning, the Apostles heard what sounded like a strong driving wind as the Spirit arrived. But the wind, elusive and unpredictable, is never really known in itself, but only through its effects. On the scriptural reading, the first effect of the Holy Spirit is the formation of an ekklesia (a church), which in turn is designed to transform the…