Last week, I had the great good fortune to sit down for a Zoom interview with Jordan Peterson, Jonathan Pageau, and John Vervaeke. As I’m sure you know, Peterson, Professor of Psychology at the University of Toronto, is one of the most influential figures in the culture today. Pageau is an artist and iconographer working in the Orthodox Christian tradition, and Vervaeke is a professor of cognitive psychology at the University of Toronto. All three of these gentlemen have a powerful presence on social media. The topic of our conversation was a theme that preoccupies all four of us—namely, the crisis of meaning in our culture, especially among the young. To kick things off, Peterson asked each of us to give our definition of meaning and, more specifically, of religious meaning. When my time came, I offered this: to…

I am currently making my way through D.C. Schindler’s marvelous book The Politics of the Real: The Church Between Liberalism and Integralism. This text will be of interest to anyone passionate about the vexed and much-discussed issue of the relation between religion and politics. But I would like to draw particular attention to the epigram that Schindler chose for his book, an observation that is meant to haunt the minds of his readers as they consider his particular arguments. It is drawn from the writings of Hannah Arendt, the twentieth-century German-Jewish scholar most famous for her lucubrations on the phenomenon of totalitarianism, and it is of remarkable relevance to our present cultural conversation. She said: “The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e.,…

For the past many years, I have been maintaining an internet ministry that allows me, through comment boxes, to listen in on the questions, complaints, and pontifications of thousands of people in regard to religion. I have noticed that these commentaries sort themselves out in fairly predictable ways, centering around issues of God’s existence, the problem of suffering, the uniqueness of Christianity among the religions of the world, and the whole range of the Church’s sexual teachings. But another theme that presents itself with remarkable regularity is the denial of the objectivity of truth and moral value. I have encountered this position frequently over the years, but in the past few weeks, a spate of such objections have surfaced in the wake of a recent video of mine on the subject. Here is one typical response: “Thirty seconds in, and he’s [“he” means me] obviously dumb: objective moral values? Those…